ramadhan in america
Before we begin, it is important to begin with the name of Allah and send the prayers and blessings on His last prophet, Muhammad, peace be upon him. (Bismillah Rahman Raheem, was salat was salam ala rasoolulah). Then it is equally important to mention that it is only Allah who has all Knowledge. (Allahu 'Alim).
Thank you for your interest in Islam and the Muslims.
It is our duty and privilege to present the truth and proof about Islam and what it represents.
We desire to clear up misconceptions and misunderstandings about Islam to help others see the true message that came with all of the prophets from Adam, Abraham, Moses, Jesus and Muhammad, peace be upon them all.
The message is: "Laa elaha illa lah" (none has the right to be worshipped except Allah).
We desire to clear up misconceptions and misunderstandings about Islam to help others see the true message that came with all of the prophets from Adam, Abraham, Moses, Jesus and Muhammad, peace be upon them all.
The message is: "Laa elaha illa lah" (none has the right to be worshipped except Allah).
Sawm (Fasting the Month of Ramadhan)
The fourth pillar of Islam is fasting. Allah prescribes daily fasting for all able, adult Muslims during the whole of the month of Ramadan, the ninth month of the lunar calendar, beginning with the sighting of the new moon.
"O you who believe, fasting has been ordered for you as it was ordered for the people before you that you may attain righteousness (God consciousness)." (Quran, 2:183)
The statement is very clear and even in the translation there is no way to misunderstand these 4 points:
1. This is only for believers
2. It is an order from God
3. It was ordered previously for believers (for Jews and Christians)
4. The purpose is to make us more aware of Almighty God.
The fourth pillar of Islam is fasting. Allah prescribes daily fasting for all able, adult Muslims during the whole of the month of Ramadan, the ninth month of the lunar calendar, beginning with the sighting of the new moon.
"O you who believe, fasting has been ordered for you as it was ordered for the people before you that you may attain righteousness (God consciousness)." (Quran, 2:183)
The statement is very clear and even in the translation there is no way to misunderstand these 4 points:
1. This is only for believers
2. It is an order from God
3. It was ordered previously for believers (for Jews and Christians)
4. The purpose is to make us more aware of Almighty God.
Exempted from the fast are the very old and the insane. On the physical side, fasting is from first light of dawn until sundown, abstaining from food, drink, and sexual relations. On the moral, behavioral side, one must abstain from lying, malicious gossip, quarreling and trivial nonsense.
Those who are sick, elderly, or on a journey, and women who are menstruating, pregnant, or nursing are permitted to break the fast, but must make up an equal number of days later in the year. If physically unable to do so, they must feed a needy person for each day missed. Children begin to fast (and to observe the prayers) from puberty, although many start earlier.
Although fasting is beneficial to the health, it is regarded principally as a method of self-purification. By cutting oneself off from worldly pleasures and comforts, even for a short time, the fasting person gains true sympathy for those who go hungry regularly, and achieves growth in his spiritual life, learning discipline, self-restraint, patience and flexibility.
In addition to the fast proper, one is encouraged to read the entire Qur'an. In addition, special prayers, called taraweh, are held in the mosque every night of the month, during which a whole section of the Qur'an (Juz') is recited, so that by the end of the month the entire Qur'an has been completed. These are done in remembrance of the fact that the revelation of the Qur'an to Prophet Muhammad (pbuh) was begun during Ramadan.
During the last ten days - though the exact day is never known and may not even be the same every year - occurs the Night of Power (Laylat al-Qadr). To spend that night in worship is equivalent to a thousand months of worship, i.e. Allah's reward for it is very great.
On the first day of the following month, after another new moon has been sighted, a special celebration is made, called 'Id al-Fitr. A quantity of staple food is donated to the poor (Zakat al-Fitr), everyone has bathed and put on their best, preferably new, clothes, and communal prayers are held in the early morning, followed by feasting and visiting relatives and friends.
There are other fast days throughout the year. Muslims are encouraged to fast six days in Shawwal, the month following Ramadan, Mondays and Thursdays, and the ninth and tenth, or tenth and eleventh of Muharram, the first month of the year. The tenth day, called Ashurah, is also a fast day for the Jews (Yom Kippur), and Allah commanded the Muslims to fast two days to distinguish themselves from the People of the Book.
While fasting per se is encouraged, constant fasting, as well as monasticism, celibacy, and otherwise retreating from the real world, are condemned in Islam. Fasting on the two festival days, 'Id al-Fitr and 'Id al-Adha, the feast of the Hajj, is strictly forbidden.
Islam: This brings us back to the main subject, willingness to serve the Lord on His terms. If anyone is sincere in their beliefs and is trying to follow through with the correct actions prescribed by the Almighty, then this person can hope for a good experience and many rewards on the Day of Judgment from his Lord.
From all of this we should be able to better understand that Islam is coming with two very important attributes:
1. Rights
2. Limits
Regarding the 'rights', the first and foremost right of all in Islam, is Allah's right over us that we would not set up partners with Him in our worship. The second 'right' is the right of the prophet, peace be upon him, to be followed as the example sent by Allah to present us with the correct message of what is acceptable and what is not acceptable and what is meant by the revelations of Allah.
The next 'right' is the rights of the parents over the children, to be obeyed and listened to and to honor and respect them in all matters except if they try to have us set up false worship with unknown gods other than Allah.
The rights are extending over into everything we do throughout our entire life and there is nothing that we will encounter except that Allah has made a provision for it in His Book or in the example of the life of our beloved prophet, peace be upon him.
Limits are there as well. We are allowed to eat and drink anything we like, except the forbidding things like pigs, animals dying in certain ways and wine. And we are allowed to eat at any time, except during Ramadhan during the daytime with the exceptions mentioned above.
If a person does not wish to follow what Allah wants for them, then Allah is in no need of them anyway. The order for fasting was after all, only for "You who believe."
1. Rights
2. Limits
Regarding the 'rights', the first and foremost right of all in Islam, is Allah's right over us that we would not set up partners with Him in our worship. The second 'right' is the right of the prophet, peace be upon him, to be followed as the example sent by Allah to present us with the correct message of what is acceptable and what is not acceptable and what is meant by the revelations of Allah.
The next 'right' is the rights of the parents over the children, to be obeyed and listened to and to honor and respect them in all matters except if they try to have us set up false worship with unknown gods other than Allah.
The rights are extending over into everything we do throughout our entire life and there is nothing that we will encounter except that Allah has made a provision for it in His Book or in the example of the life of our beloved prophet, peace be upon him.
Limits are there as well. We are allowed to eat and drink anything we like, except the forbidding things like pigs, animals dying in certain ways and wine. And we are allowed to eat at any time, except during Ramadhan during the daytime with the exceptions mentioned above.
If a person does not wish to follow what Allah wants for them, then Allah is in no need of them anyway. The order for fasting was after all, only for "You who believe."








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